17 December 2010

The New Girl at School

"Look what she's eating!"
They spoke in English but she could understand a little.

The two girls eyed her from afar, inspecting the contents of her half-opened lunch box. Her lunch, it seemed, had aroused their curiosity. But she knew this packed lunch was only an extension of who she was. They'd examined her lunch because it was the only way they could safely observe or judge her, the stranger. Or at least that's what it felt like.

Her ears burnt from shame. She glanced down at the box on her lap with dismay. Was it really so odd? So different?

A packet of Pac Man chips
A mini Snickers
Two ham and beetroot sandwhiches
A muesli bar
An orange juice poppa.

It seemed like a normal lunch. She began to chew self-consciously, tucking her folded legs under her blue school uniform and looking away to avoid the uninvited stares. It was odd how something as universal as eating fell under scrutiny when one was a stranger. A stranger.

Later, after much contemplation, she started to believe that maybe there had been a little too much food in there. After all, those other girls she'd met in class always used to complain about their fat thighs, their fat calves. They'd eat half as much as her and were much thinner. By the end of the year she would have drastically reduced the food she ate for lunch. By then, she would only pack two crackers with cheese and a muesli bar. But for now, she went home and just told her mum in French,
"Mum, can you please only make me one sandwhich tomorrow. Also I don't want a muesli bar."
Her mum was confused.

It was 1986. She'd just immigrated to Australia about a month ago and Grade 6 was a confusing world where one could see but not understand. English words became obsessions and every day was a new word. They'd change her name too. Because on the first day, the teacher had quickly told her that her real name was a boy's name.

"I had been expecting a boy," he reproached. "We'd best change your name so that the other school kids don't get confused."
Her auntie translated it all. At first it sounded like fun.
"What would you like to be called?"
"How about Laure? It's close enough to Laurence."
"It's too difficult to pronounce in English," protested the carrot-haired school teacher.
"What about Laura?" suggested her aunt.

Laura it was. In a matter of minutes, an identity can be changed. It's so easy. You just have to adapt.

They called her Laura. She'd just turned 11. She was anxious and ashamed in those first 6 months. And she had a secret back then.
Because she long ached to try those cream buns with their pink coconut icing, the ones they sold every day at the tuckshop. But she'd held back, terrified about what would happen. She'd remembered how those girls had stared at her in the playground when she ate and the way it made her feel.

And then one day, it started. When no one was looking, she would hide. She would buy a coconut iced bun at recess and creep inside the toilets. There she'd find an empty cubicle, lock the door and enjoy the bun, away from sight. It would happen many times.

It was odd how something as universal as eating could become a source of shame when one was a stranger. A stranger.

13 December 2010

Goodbye to Les Nuits Masquées

Thank you to my many readers.

Now you can find out who the person behind Les Nuits Masquées really is.

I have another blog now. Teranga and Sun. All welcome.

6 December 2010

The Ming Storytellers

The Ming Storytellers is a novel set in 15th century Ming China. It took me four years to research and write, while working and/or studying and I am still in the throes of the manuscript editing process.

My sources and inspirations have included historical journals, medical forums, an endless list of history books, Ming literature, books on Chinese clothing, Chinese maps, astronomical articles, medical articles, a visit to China, Chinese epic films like Feng Xiaogang's "The Banquet" (set in a different period) and my imagination.

I am not modest about this novel. From the point of view of someone raised in a predominantly Western environment with no knowledge of the Chinese language, writing about China, let alone an obscure China of the 15th century, is no mean feat.

Yet, this novel is bound to encounter criticism from historians, Chinese nationalists or even from those who believe they know best and who have never written anything themselves.

That is ok. Every human endeavor invites one of, or a mixture of three possible responses. There will always be criticism, admiration and indifference. This is inevitable. The only hope one always has is that those who criticise will be constructive and knowledgeable.

Still, I value the uniqueness and pioneering nature of The Ming Storytellers. As described by Thomas Carter in his Amazon List of China Historical Fiction, The Ming Storytellers stands as one of the very few historical novels written in English and set in China.

Thomas Carter who is the author of CHINA: Portrait of a People, indicates that,

"Whether this is due to China’s notorious cultural and geographical inaccessibility or simply a lack of wherewithal by western authors to tackle such an immense subject, the fact remains that for all its wealth of material, China is one of the least written-about countries in historical fiction.

(Of author James Michener’s vast catalog of historical fiction, not one of his 40+ titles takes place in China; apparently the 9.5 million sq. km., 5,000 year-old China was a bit much for the late Michener to take on.)"


- Thomas Carter

I would like to intercede on James Michener's behalf. In his book, Hawaii, Michener does indeed touch on Chinese culture, notably the Hakka ethnic group. He sets part of the novel in China, albeit, mainly to recount the story of Chinese characters migrating to Hawaii.

I feel also that Thomas Carter's list omits Jung Chang's exceptional Wild Swans and perhaps a few others. Having said that, none of the books that I can recount deal with the Ming Dynasty. Their focus is mainly on the Qing Dynasty onwards. Meanwhile, Gavin Menzies' 1421 is the only book set in the Ming Dynasty and even so, his bestseller is not historical fiction but rather history, or some might say, speculative history.

In February 2010, I made a bold and perhaps presumptuous move. I released my novel's website to the public.

My plan this year is to continue with the editing/feedback process. As a first time author, I know better than to approach any publisher or literary agent unless I am confident about the quality manuscript. There is still much to be done.

18 August 2010

10 Reasons Why Gay Marriage Should be Allowed

In a time when the Australian political debate has converged on this issue of gay marriage, we should examine the reasons that people have raised in their protest against gay marriage.

The methodology behind this article is based on social psychology (and therefore science) rather than law or religion. It argues for 10 reasons why gay marriage should be allowed in Australia.


1. To say that gay marriage is wrong because marriage laws dictate it, is flawed reasoning.

Since 2004, Australian law states that "marriage means the union of a man and a woman to the exclusion of all others, voluntarily entered into for life".

This law needs to be changed. The majority of people who voted in a recent Sydney Morning Herald article think so. Do we or do we not have a democracy?

Laws are supposed to be helpful.
In this case,

a. The current law may not be right for all. Using it to defend the anti-gay marriage cause is a circular device. It's like when someone asks "Why is that" and you reply "Because I said so"

b. Laws are meant to exist for the benefit of mankind. A law against murder and theft for example are pro-life and pro-respect and ensure that people are protected from harm. But a law against gay couple marriage is not pro anything. Who benefits from it? Who does it help? No one. In fact it hinders people who genuinely love each other from advancing as easily as other couples on the sole basis of their gender constitution. The current law is depriving some couples who feel love for each other on the basis that 'it is the law' but for no other valid reason. It therefore needs to be changed for the good of humanity.

Some countries, including Spain, Canada and The Netherlands have already done that. This map from French newspaper, Le Figaro, shows the current gay marriage, gay civil union and adoption laws in the world.


2. To say that marriage laws dictate that the party be male and female is archaic

Let's face it, Australian laws today are based on the old Judeo-Christian laws. To repeat this archaic nonsense is the equivalent of repeating that "a woman should be stoned for adultery."
Some laws should be changed.

3. What is defined as normal is a cultural mindset

Culture is changing. What is right or wrong has changed over the years. Nothing is by definition "normal".

About 110 years ago, Oscar Wilde was sentenced to hard labour for 2 years. He was made to labour on the treadmill until he was wasted. Why? He was charged with gross indecency because he was gay.

Today in countries where homosexuality is legal, including Australia, we would cringe at the thought of Oscar Wilde's treatment. How could they do this to him?
Yes, only about 110 years ago, the English judicial system did this to Oscar Wilde because the culture and times were conducive to this mentality. Because it was normal.

Today the English judicial system would behave very differently. This is proof that in matters of sexuality, our mentality evolves.

Culture and social beliefs are evolving today and to say that something is not normal is not a valid argument for denying gay couple the right to marry because 'normalcy' relies on a temporary belief system.

4. There is no scientific basis to define marriage in one way or another now that science has the tools to aid in procreation

Marriage in terms of the Judeo-Christian definition allowed a man and woman to procreate and make children.

In those days, marriage necessitated a male party and a female party - to assist in procreation.
But today the fact that a male and female party are no longer a necessity for a couple to arrive at children is the very thing that puts into question the definition of marriage.

Medical and scientific advances together with the large departure from traditional religious fervour in Western marriages means that couples can resort to any of sperm donations, in-vitro fertilization and adoption to have children. Heterosexual couples use these advances and do not believe it is wrong.

What this means is that the definition of marriage should no longer be limited by traditional procreation considerations.

5. The belief that you need a man and a woman to raise children otherwise the children are lacking in some ways, is a myth

Latest 2010 research indicates that children adopted by gay or lesbian parents develop as well as those adopted by heterosexual couples.

6. It is also a myth that you need a man and a woman to raise children and that 'a woman and a man bring different things to a child'

This is a social fallacy. Basically, it asserts that a man will say, teach his son how to paint a house and a woman will teach her daughter how to bake a cake.
This is a crass example but these stereotypes are real.

In a nutshell, this gender role belief asserts that in a couple, the male is required to fulfill his male gendered role expectations and the female is required to fulfill her female gendered role expectations and that both are necessary for their child to thrive.

But in the first place, gender roles are nothing but cognitive shackles that have been imposed on individuals as a result of social expectations and beliefs. A heterosexual man often behaves a certain way because over many years, social norms, social expectations, and his desire for male integrity have taught him to behave this way. Similarly a female is highly influenced by social norms herself. If we are to grow as human beings, and raise similarly free human beings, we must rid ourselves of shackles that limit us. Regardless of our sexual orientation.

Our society is in fact slowly evolving in this way and this is why gender roles no longer have a place.

Luckily for gay couples, who already have faced an internal struggle with who they are or should be according to society and who already feel comfortable with being their true selves regardless of expectations, the ability to behave in a traditionally male or traditionally female way is just a matter of choice rather than convention.

If anything, gay couples have a supreme advantage of not being limited by social convention and of moving with fluidity between roles. They therefore can arguably be best equipped to raise a child. Wouldn't you think?

But even so, biological gender limitations may still exist, you say. After all, not everything is determined by environment. Some individual attributes are the product of nature.
Indeed, while there is scientific evidence that in general, women are better at multitasking and that in general, men are better at finding their way around a maze, these biological gender variations are hardly significant factors in terms of child rearing.
So in the worse case scenario, little Mary is going to be raised by two women who get lost regularly. So what?


7. Gay Parents are not a form of abuse to a child

The most laughable argument against gay marriage/child adoption is that it is a form of abuse to children involved. There is no scientific evidence in favour of this.

Studies by developmental psychologists have demonstrated that for a child to thrive emotionally, physically and be attached securely to their parents, they need emotionally responsive and attuned carers. In no way does gender come into the picture.

One can't begin to rave enough about the real child abuse perpetrated all over the world by heterosexual couples. Let's not go there.

Anyone who believes that children of heterosexual couples are the happiest creatures on earth is obviously out of touch with reality.

8. The statement that Gay people are a Minority and should fit into our Majority Laws is against Human Rights

Let's say that again. It is against human rights.

It's like saying Black people are not allowed in the Club.

Let's define these terms.

Black is a color that can not be changed in the same way as sexual orientation is a human facet that can not be rigidly controlled or made to change to suit the 'majority'.

The Club allows a group of people to be recognised as 'belonging to the club', it gives them access to various Club rights. It allows those who are in the Club to be seen by all others in the Club as being permitted to join the Club. The Club, in its most abstract form is in fact the very definition of marriage.

We would not turn away a non-White person from any venue today, would we? It would be against human rights. In the same way, refusing gay couples from the right to marriage infringes on human rights.


9. Accusing Gay Couples of Dishonesty is not an argument

There are some who think that any two people of the same gender can band up and reap up the family / couple benefits acquired by law by pretending to be enamored of each other.

It's a fear. The fear that supposedly dishonest gay couples will take advantage of welfare or will benefit from government benefits intended for genuine couples.
This fear is not a valid argument against Gay Marriage.

The ability to take advantage of the system is alive and well in heterosexual couples.

Some heterosexual couples who are happily living together for years suddenly decide to get married because it helps them in one way or another.

Some heterosexual couples happily produce children in order to reap child allowance benefits which never even go to the child. (If that's not child abuse, I don't know what is.)

Most heterosexual couples are happy to use 'the system' and understand how the government can help them, their family, their children whether financially or in any other way. It is human nature to want as much as possible for one's family.

Of course we want to use the system. Did any Australian heterosexual couple ever spit on the Baby Bonus granted to Australian mothers? Hell no. Take it. Take it all. Pop those babies while you can still reap the rewards. Some women even began scheduling their child's birth to take advantage of the rise in the baby bonus. Yes, we know who you are.

Sad really. But gay couples can hardly be accused of anything that a heterosexual couple wouldn't do. Therefore this argument is not valid.

10. Saying "Who Cares" and "What's the Big Deal" is not a valid argument against gay marriage.

So yes it might not be a big deal. Perhaps gay couples could just live as happily without getting married. And perhaps if they don't want children, and some couples don't, all this is really not a big deal.

But "It's not a big deal" is an easy statement to make when you are not discriminated against.

There is a principle used in marketing which has strong psychological support. It is a principle whereby, whenever items are banned / restricted or limited they suddenly become very attractive. As a result, many people desire these forbidden items. It's not childish, it is a human behaviour that has its roots in the scarcity of resources.

Of course heterosexuals don't think it is a big deal. Marriage is there, it's available to them. They can get married easily without restrictions. So of course, it's not a big deal to them.
But if it were a restriction, if it were forbidden, who knows how badly they might want it.

15 August 2010

I Want a Chauffeur

I hate driving. I'm good at it, especially on the freeway. But I am hopeless at navigation and sustained concentration on the ugly road. My attention span for traffic contraptions and road signs is limited. Also having a poor eyesight that is never fully correctable does not help at night.

Something that might interest you...I have at least four writer friends who do not drive and I strongly suspect there is something about the writer's mind, perhaps their drifting imagination or their lack of interest in the mundane that makes a writer susceptible to a wholesome loathing for driving. I also think writers like to dream, observe, obsess...and well, obsession over a billboard while driving is not conducive to safety.

Back in the years when I owned a car, I limited my interaction with my Nissan Pulsar and only used it to:
* visit my parents by driving through a well known path which my subconscious knew well or
* commute to work on particularly hot days

In fact, since more often than not, it was my ex-husband who kindly drove me around, we often joked that he was my chauffeur!

My ideal date is to be chauffeured around by my male escort and not have to worry about wearing 10 inch Ruthie Davis stilettos because the venue is only 50 meters away from the car. Bliss!
I actually have a history of being chauffeured to school in Senegal whenever my dad was away on his business trips to Las Palmas and couldn't drive us.

Transport is the bane of my existence. I would opt for teleporting over catching the train, bus, ferry and also driving myself around, any time!

Failing teleporting, a chauffeur will do.

1 July 2010

My Novel - A Self-Critique

With The Ming Storytellers, I was not merely writing to thrill. I wanted to create an entertaining work of fiction that merged interesting characters, narrative, history with ideologies that were important to me. Visually I also wanted to evoke strong images that could do well on screen. Because I love film.

If after having read the book, a reader can, either consciously or subconsciously, perceive parallels between the events unravelling in this novel and society today, then I will have been successful.

If a reader can, either consciously or subconsciously understand the fallacy of Eurocentrism and gain a fresh perspective on the world, then I will have been successful.

The setting is China and the world during the 15th century. It is a remote and, to date, unfamiliar setting especially for non-mainland Chinese including myself. This remote and therefore, one may argue, arbitrary setting is perfect because it may be used to teach, it may be used to introduce a new paradigm about the world and society. However unlike the fictitious worlds of sci-fi or fantasy, it is still a world that is closer to home, a world that has set in motion certain patterns today and from which many parallels may be drawn with our world today.

The world in that period, when China, the Middle Kingdom, was a dominant power comes with its norms and its ideologies just as the English speaking world today has its own dominant Western centric ideologies.

The setting is also perfect because it encourages readers to see outside and understand that what we call normal is a myth.

One particular strategy I have used is to depict the society of the Nakhi people. While I have done this superficially and in no way do I call myself an anthropologist, the depiction of the Nakhi does put into question the generally accepted view of women in the Asian world. In the Nakhi kingdom, women were not submissive. Even the vocabulary used by the Nakhi attribute strength to feminine words and weakness to masculine words.

To conclude, all my characters have beliefs that are relevant to their times. In no way do these beliefs directly reflect my own although to some degree, a few of my characters' ideologies are informed by my values.

The themes explored in the novel include:


  • racism / xenophobia
  • gender roles
  • the nature of sexuality
  • power
  • existentialism
  • ambition / success
  • imperialism
  • dreams


I will flesh these out when I have time and explain the main ideas presented. I will also explain how these ideas challenge the dominant ideologies today.

It is no secret that for me the greatest joy would be that this novel becomes part of some education curriculum. All my life, given my multi-cultural background, the experiences I have had living in different countries and reconciling my multiple cultural identities while learning more about other cultures, then studying social psychology and understanding the influence of prejudice/perceptions/attitudes in human thinking, all these things have taught me that NOTHING that we take for granted as NORMAL is normal.
And when we cease to think in black and white, our tolerance and acceptance for others follows.

The Ming Storytellers is a historical novel set in the Ming Dynasty, at a time when China was in its Golden Age. It is a rich account of life in the Forbidden City and beyond drawing on four years of research on Chinese concubines, eunuchs, the Ming government, international relations and world travel in the 15th century. The novel draws on psychology and speculative history but belongs to the newly coined Ming Gothic genre.